|
Quote |
Author |
source |
year, (BC),
birth, est. |
death (BC) |
notes |
suffer |
humor |
celeb |
| As we talked
of freedom and justice one day for all, we sat down to steaks. I am
eating misery, I thought, as I took the first bite. And spit it out. |
Walker, Alice |
author, The Color Purple |
1944 |
|
|
1 |
|
y |
| At the moment
our human world is based on the suffering and destruction of millions of
non-humans. To perceive this and to do something to change it in
personal and public ways is to undergo a change of perception akin to a
religious conversion. Nothing can ever be seen in quite the same way
again because once you have admitted the terror and pain of other
species you will, unless you resist conversion, be always aware of the
endless permutations of suffering that support our society. |
Conan-Doyle, Sir Arthur |
English physician, author, Sherlock Holmes |
1859 |
1930 |
|
1 |
|
y |
| I know, in my
soul, that to eat a creature who is raised to be eaten, and who never
has a chance to be a real being, is unhealthy. It's like...you're just
eating misery. You're eating a bitter life. |
Walker, Alice |
author, The Color Purple |
1944 |
|
|
1 |
|
y |
| Martin Luther
King taught us all nonviolence. I was told to extend nonviolence to the
mother and her calf. |
Gregory, Dick |
US comedian |
1932 |
|
|
1 |
|
y |
| Pigs may not
be as cuddly as kittens or puppies, but they suffer just as much. |
Cromwell, James |
English actor, Babe |
1940 |
|
|
1 |
|
y |
| She gave up
eating pork three years ago, despite her proud pork-loving, half-Cuban
heritage, because she was told pigs share the same mental capacity as
3-year-old children. 'My niece was 3 at the time, which is a magical
age,' she said, horrified. 'I thought, Oh, my god, it's like eating my
niece!' This, then, also put an end to her preferred hangover cure: Egg
McMuffins with Canadian bacon, natch, and beer. |
Diaz, Cameron |
|
|
|
|
1 |
|
y |
| We consume
the carcasses of creatures of like appetites, passions and organs with
our own, and fill the slaughterhouses daily with screams of fear and
pain. |
Stevenson, Robert Louis |
Scottish author, Treasure Isl., Dr. Jekyll & Hyde |
1850 |
1894 |
|
1 |
|
y |
| We manage to
swallow flesh only because we do not think of the cruel and sinful thing
that we do. Cruelty... is a fundamental sin, and admits of no
arguments or nice distinctions. If only we do not allow our heart
to grow callous, it protests against cruelty, is always clearly heard;
and yet we go on perpetrating cruelties easily, merrily, all of us - in
fact, anyone who does not join in is dubbed a crank. |
Tagore, Rabindranath |
Bengali educator, poet, Nobel Prize winner 1913 |
1861 |
1941 |
composer of India's National Anthem |
1 |
|
y |
| We stopped
eating meat many years ago. During the course of a Sunday lunch we
happened to look out of the kitchen window at our young lambs playing
happily in the fields. Glancing down at our plates, we suddenly realized
that we were eating the leg of an animal who had until recently been
playing in a field herself. We looked at each other and said, "Wait a
minute, we love these sheep--they're such gentle creatures. So why are
we eating them?" It was the last time we ever did. |
McCartney, Paul & Linda |
English musicians, Beatles |
1942 |
|
|
1 |
|
y |
| Think
occasionally of the suffering of which you spare yourself the sight. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Animals are
being exploited in such an unbelievable way; it's not acceptable. PETA
is trying to get your attention, and they're successful at it. ... If
you talk to people who grew up on a farm, they'll tell you that they had
an experience where they were taking care of a cow, and one day their
parents took it away and killed it. It's a torturous experience for
them, and that's when they became hard. People are taught to be grown-up
or whatever, and that's dumb. That bond they had with that cow or
chicken was real. |
Silverstone, Alicia |
American actress |
1997 |
|
|
1 |
|
y |
| Behind every
beautiful fur, there is a story. It is a bloody, barbaric story. |
Moore, Mary Tyler |
American actress |
1936 |
|
|
1 |
|
y |
| But man to
whom alone is given/ A ray direct from pitying /Heaven Glories in his
heart humane /And creatures for his pleasure slain. |
Burns, Robert |
Scotish poet. On Scaring Some Waterfowl |
1759 |
1796 |
|
1 |
|
y |
| How pitiful,
and what poverty of mind, to have said that the animals are machines
deprived of understanding and feeling . . . has Nature arranged all the
springs of feeling in this animal to the end that he might not feel? Has
he nerves that he may he incapable of suffering? People must have
renounced, it seems to me, all natural intelligence to dare to advance
that animals are but animated machines . . . It appears to me, besides,
that [such people] can never have observed with attention the character
of animals, not to have distinguished among them the different Voices of
need, of suffering, of joy, of pain, of love, of anger, and of all their
affections. It would be very strange that they should express so well
what they could not feel. . . . They are endowed with life as we are,
because they have the same principles of life, the same feelings, the
same ideas, memory, industry—as we. |
Voltaire |
French author, quote from Trate sur la tolerance |
1694 |
1778 |
|
1 |
|
y |
| Humans - who
enslave, castrate, experiment on, and fillet other animals - have had an
understandable penchant for pretending animals do not feel pain. A sharp
distinction between humans and "animals" is essential if we are to bend
them to our will, make them work for us, wear them, eat them - without
any disquieting tinges of guilt or regret. It is unseemly of us, who
often behave so unfeelingly toward other animals, to contend that only
humans can suffer. The behavior of other animals renders such
pretensions specious. They are just too much like us. |
Sagan, Dr. Carl & Druyan, Ann |
US astronomer, quote from Shadows of Forgotten
Ancestors, 1992 |
1934 |
1996 |
|
1 |
|
y |
| I have been a
vegetarian for about 10 years. And it really was due to the reading that
I did. And they explain so that you understand why it's important for
the planet's survival along with compassion for animals. It certainly
made it much easier for me. I lost weight really fast. My mother died
from cancer so this is all very personal to me. And I just would like
the planet to be a better place. And I think you'll find a vegetarian
diet to be really incredible these days. |
Blair, Linda |
|
|
|
|
1 |
|
y |
| I must
interpret the life about me as I interpret the life that is my own. My
life is full of meaning to me. The life around me must be full of
significance to itself. If I am to expect others to respect my life,
then I must respect the other life I see, however strange it may be to
mine. . . . We need a boundless ethics which will include the animals
also. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
Civilization and Ethics |
1 |
|
y |
| In order to
satisfy one human stomach, so many lives are taken away. We must promote
vegetarianism. It is extremely important. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
Live In a Better Way, 2001 |
1 |
|
y |
| In our
approach to life, be it pragmatic or otherwise, the ultimate truth that
confronts us squarely and unmistakably is the desire for peace, security
and happiness. Different forms of life in different aspects of existence
make up the teeming denizens of this earth of ours. And, no matter
whether they belong to the higher group as human beings or to the lower
group, the animals, all beings primarily seek peace, comfort and
security. Life is as dear to a
mute creature as it is to a man. Just as one wants happiness and fears
pain, just as one wants to live and not to die, so do other creatures. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
speaking at World Vegetarian Congress, 1967 |
1 |
|
y |
|
Intellectually, human beings and animals may be different, but it's
pretty obvious that animals have a rich emotional life and that they
feel joy and pain. It's easy to forget the connection between a
hamburger and the cow it came from. But I forced myself to acknowledge
the fact that every time I ate a hamburger, a cow had ceased to breathe
and moo and walk around. |
Moby |
|
|
|
Musician |
1 |
|
y |
| Let no one
regard as light the burden of his responsibility. While so much
ill-treatment of animals goes on, while the moans of thirsty animals in
railway trucks sound unheard, while so much brutality prevails in our
slaughterhouses ... we all bear guilt. Everything that lives has value
as a living thing, as one of the manifestations of the mystery that is
life. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Never again
may blood of bird or beast/ Stain with its venomous stream a human
feast,/ To the pure skies in accusation steaming. "I wish no living
thing to suffer pain." |
Shelley, Percy Bysshe |
English poet, quote from Queen Mab Notes |
1792 |
1822 |
author of A Vindication of Natural Diet in
defense of vegetarianism |
1 |
|
y |
| No longer
now/ He slays the lamb that looks him in the face,/ And horribly devours
his mangled flesh;/ Which, still avenging nature's broken law,/ Kindled
all putrid humours in his frame,/ All evil passions, and all vain
belief,/ Hatred, despair, and loathing in his mind,/ The germs of
misery, death, disease, and crime." |
Shelley, Percy Bysshe |
English poet, quote from Queen Mab Notes |
1792 |
1822 |
author of A Vindication of Natural Diet in
defense of vegetarianism |
1 |
|
y |
| Now I can
look at you in peace; I don't eat you anymore. Looking at fish in
aquarium |
Kafka, Franz |
Czech author |
1883 |
1924 |
|
1 |
|
y |
| Please put
the ladybug outside without harming her. (to his butler) |
Churchill, Sir Winston |
English statesman |
1874 |
1965 |
|
1 |
|
y |
| The thing
that has been weighing on my mind this week is that I wanted to go and
save all the little live lobsters in restaurants and throw them back in
the ocean. Imagine me being arrested for that. |
Barrymore, Drew |
|
|
|
|
1 |
|
y |
| The thinking
man must oppose all cruel customs no matter how deeply rooted in
tradition and surrounded by a halo. When we have a choice, we must avoid
bringing torment and injury into the life of another, even the lowliest
creature; to do so is to renounce our manhood and shoulder a guilt which
nothing justifies. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| There is no
fundamental difference between man and the higher mammals in their
mental faculties.... The difference in mind between man and the higher
animals, great as it is, certainly is one of degree and not of kind. We
have seen that the senses and intuitions, the various emotions and
faculties, such as love, memory, attention and curiosity, imitation,
reason, etc., of which man boasts, may be found in an incipient, or even
sometimes a well-developed condition, in the lower animals. |
Darwin, Charles |
English scientist |
1809 |
1882 |
|
1 |
|
y |
| We are
compelled by the commandment of love contained in our hearts and
thought, and proclaimed by Jesus, to give rein to our natural sympathy
for animals. We are also compelled to help them and spare them
suffering. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Whenever I
visit a market and see the chickens crowded together in tiny cages that
give them no room to move around and spread their wings and the fish
slowly drowning in the air, my heart goes out to them. People have to
learn to think about animals in a different way, as sentient beings who
love life and fear death. I urge everyone who can to adopt a
compassionate vegetarian diet. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
speech 1998 |
1 |
|
y |
| You have just
dined, and however scrupulously the slaughterhouse is concealed in the
graceful distance of miles, there is complicity. In Fate |
Emerson, Ralph Waldo |
American author |
1803 |
1882 |
|
1 |
|
y |
| We have
enslaved the rest of the animal creation, and have treated our distant
cousins in fur and feathers so badly that beyond doubt, if they were
able to formulate a religion, they would depict the Devil in human form. |
Inge, Rev. William Ralph |
Anglican priest, Prof. Divinity, Oxford |
1860 |
1954 |
Outspoken Essays, 1922 |
1 |
3 |
|
| Animals are
often transported long distances and subjected to great suffering in
reaching a market. Taken from the green pastures and traveling for weary
miles over the hot, dusty roads, or crowded into filthy cars, feverish
and exhausted, often for many hours deprived of food and water, the poor
creatures are driven to their death, that human beings may feast on the
carcasses. |
White, Ellen |
co-founder Seventh Day Adventists |
1827 |
1915 |
|
1 |
|
|
| Every
particle of factual evidence supports the factual contention that the
higher mammalian vertebrates experience pain sensations at least as
acute as our own. To say that they feel pain less because they are lower
animals is an absurdity; it can easily be shown that many of their
senses are far more acute than ours - visual acuity in certain birds,
hearing in most wild animals, and touch in others; these animals depend
more than we do today on a the sharpest possible awareness of a hostile
environment. Apart from the complexity of the cerebral cortex (which
does not directly perceive pain) their nervous systems are almost
identical to ours and their reaction to pain remarkably similar, though
lacking (so far as we know) the philosophical and moral overtones. The
emotional element is all too evident, mainly in the form of fear and
anger. |
Serjeant, Richard |
wrote "The Spectrum of Pain", 1969 |
|
|
|
1 |
|
|
| I do not like
eating meat because I have seen lambs and pigs killed. I saw and felt
their pain. They felt their approaching death. I could not bear it. I
cried like a child. I ran up a hill and could not breathe. I felt that I
was choking. I felt the death of the lamb. |
Nijinsky, Vaslav |
Russian ballet dancer and choreographer |
1889 |
1950 |
|
1 |
|
|
| In the early
80's I witnessed a Calgary Stampede.. and saw a calf whose neck was
apparently broken from the roping. (A horizontal hanging can occur). |
Papes, Don |
|
1990 |
|
|
1 |
|
|
|
Objectification reduces sensitivity. Thus cows are called beef or head
of cattle, pigs become pork, sheep mutton. The screams are muted.. and
living creatures become plastic wrapped packages. |
Fruitarian Network |
|
2000 |
|
|
1 |
|
|
| The awful
cruelty and terror to which tens of thousands of animals killed for
human food are subjected in traveling long distances by ship and rail
and road to the slaughterhouses of the world.. God disapproves of all
cruelty.. whether to man or beast. The occupation of slaughtering
animals is brutalizing to those who are required to do the work.... I
believe this matter is well worthy of the serious consideration of
Christian leaders. |
Booth, Mrs. and Booth, General Bramwell |
daughter-in-law and son of the founder of the
Salvation Army |
1856 |
1929 |
|
1 |
|
|
| The awful
wrongs and sufferings forced upon the innocent, faithful animal race,
form the blackest chapter in the whole world's history. |
Freeman, Edward Augustus |
Regius Professor of Modern History, Oxford |
1823 |
1892 |
|
1 |
|
|
| Very few
people question that it is an act of kindness to put an animal
painlessly to death if it is injured beyond possibility of a pain-free
future; or that it is better to neuter pets than to allow thousands of
unwanted litters to be born. But mention it might be better for a
breeding sow in a farrowing crate if she had never been born, and you
will be met with chants of "Any life is better than no life". Humans
have an odd way of finding pleasure in activities that bring them
pleasure, or profit, or both. |
Humphries, Bronwen |
|
|
|
|
1 |
|
|
| Yet saddest
of all fates, surely, is to have lost that sense of the holiness of life
altogether; that we commit the blasphemy of bringing thousands of lives
to a cruel and terrifying death or of making those lives a living death
-- and feel nothing. |
Baker, Rev. Dr. John Austin |
Bishop of Salisbury, England 1982-1993 |
1985 |
|
|
1 |
|
|
| . . there is
one other thought closely allied to this. What of our duties to our
fellow-men? And here I appeal particularly to my own sex, because women
are supposed to be rather the standard in the community of refinement,
of gentleness, of compassion, of tenderness, of purity. But no one can
eat the flesh of a slaughtered animal without having used the hand of a
man as slaughterer. Suppose that we had to kill for ourselves the
creatures whose bodies we would fain have upon our table, is there one
woman in a hundred who would go to the slaughterhouse to slay the
bullock, the calf, the sheep or the pig? . . . But if we could not do
it, nor see it done; if we are so refined that we cannot allow close
contact between ourselves and the butchers who furnish this food; if we
feel that they are so coarsened by their trade that their very bodies
are made repulsive by the constant contact of the blood with which they
must be continually besmirched; if we recognize the physical coarseness
which results inevitably from such contact, dare we call ourselves
refined if we purchase our refinement by the brutalization of others,
and demand that some should be brutal in order that we may eat the
results of their brutality? We are not free from the brutalizing results
of that trade simply because we take no direct part in it. |
Besant, Dr. Annie |
2nd Pres of Theooophical Society, elected in 1907. An
antivivisectionist, supporter of women's suffrage, and worked for the
regeneration of India. |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897. In
1898 she founded the Central Hindu College in Benares. |
1 |
|
|
| A good deed
done to an animal is as meritorious as a good deed done to a human
being, while an act of cruelty to an animal is as bad as an act of
cruelty to a human being. |
Mohammed, The Prophet |
|
570 |
632 |
|
1 |
|
|
| A hamburger
stops a beating heart |
unknown |
|
|
|
on T-shirt |
1 |
|
|
| All beings
tremble before violence. All fear death, all love life. See yourself in
others. Then whom can you hurt? What harm can you do? |
Buddha |
|
(563) |
(483) |
|
1 |
|
|
| All living
things love their life, desire pleasure and do not like pain; they
dislike any injury to themselves; everybody is desirous of life and to
every being, his life is very dear. |
Yogashastra (Jain Scripture) |
|
(500) |
|
|
1 |
|
|
| All the
arguments to prove man's superiority can not shatter this hard fact: In
suffering, the animals are our equals. |
Singer, Peter |
Australian professor, author "Animal Liberation" |
1946 |
|
|
1 |
|
|
| Although
other animals cannot reason or speak the way humans do, this does not
give us the right to do with them as we like. Even though our supposed
possession of a soul and superior intelligence are used to create an
arbitrary dividing line over rights, the fact remains that all animals
have the capacity to experience pain and suffering, and in suffering
they are our equals. |
Altman, Nathaniel |
|
1948 |
|
|
1 |
|
|
| An individual
animal doesn't care if its species is facing extinction - it cares if it
is feeling pain. |
Lee, Ronnie |
|
1951 |
|
|
1 |
|
|
| Animals are
sentient beings with an intrinsic worth. |
Winberg, Margareta |
Swedish Agricultural Minister |
|
|
speaking to an EU conference focusing on humane
treatment of animals in Europe |
1 |
|
|
| Anything that
can feel pain should not be put to pain. |
Dolgin, R. M. |
|
|
|
|
1 |
|
|
| Because the
heart beats under a covering of hair, of fur, feathers, or wings, it is,
for that reason, to be of no account? |
Richter, Jean Paul |
German pastor, teacher |
1763 |
1825 |
1st person in history to decipher Leonardo da Vinci's
notebooks |
1 |
|
|
| Deliberate
cruelty to our defenseless and beautiful little cousins is surely one of
the meanest and most detestable vices of which a human being can be
guilty. |
Inge, Rev. William Ralph |
Anglican priest, Prof. Divinity, Oxford |
1860 |
1954 |
Outspoken Essays, 1922 |
1 |
|
|
| For the sake
of love of purity, the Bodhisattva should refrain from eating flesh,
which is born of semen, blood, etc. For fear of causing terror to living
beings let the Bodhisattva, who is disciplining himself to attain
compassion, refrain from eating flesh... It is not true that meat is
proper food and permissible when the animal was not killed by himself,
when he did not order others to kill it, when it was not specially meant
for him. Again, there may be some people in the future who ... being
under the influence of the taste for meat will string together in
various ways sophistic arguments to defend meat eating. But... meat
eating in any form, in any manner, and in any place is unconditionally
and once for all prohibited... Meat eating I have not permitted to
anyone, I do not permit, I will not permit. |
Lankavatara Sutra |
|
|
|
|
1 |
|
|
| I am not
basically a conservationist. When the last great whale is slaughtered,
as it surely will be, the whales' suffering will be over. This is not
the whales' loss, but man's. I am not concerned about the wiping out of
a species - this is man's folly - I have only one concern, the suffering
which we deliberately inflict upon animals whilst they live. |
Hollands, Clive |
|
1929 |
|
|
1 |
|
|
| I ask for the
privilege of not being born ...not to be born until you can assure me of
a home and a master to protect me, and a right to live as long as I am
physically able to enjoy life...not to be born until my body is precious
and men have ceased to exploit it because it is cheap and plentiful. |
unknown |
|
|
|
|
1 |
|
|
| I consider
the 3 most cruelly produced foods to be from lobsters, dropped alive
into boiling water, veal from calves separated from their mothers and
kept in crates, and pate de foie gras. (Pate de foie gras is covered in
the film Mondo Kane which shows the force feeding of geese. Food is
stuffed down their throats with a pole.. when they want to regurgitate..
a brass ring is tied around the throat.. the excess food creates a
stuffed liver pleasing to gourmets.) (Caviar comes from the ripping out
of the ovaries of the mother sturgeon fish.) |
Amory, Cleveland |
Harvard Crimson editor, TV Guide, Parade
columnist |
1917 |
1998 |
|
1 |
|
|
| I know of no
more beautiful prayer than that which the Hindus of old used in closing:
May all that have life be delivered from suffering. |
Schopenhauer, Arthur |
German philosopher, from On the Basis of Morality |
1788 |
1860 |
|
1 |
|
|
| In happiness
and suffering, in joy and grief, we should regard all creatures as we
regard our own self, and should therefore refrain from inflicting upon
others such injury as would appear undesirable to us if inflicted upon
ourselves. |
Yogashastra (Jain Scripture) |
|
(500) |
|
|
1 |
|
|
| Killing an
animal is not the same thing as mowing the grass. A life ends. That's
something you take seriously. What does the word 'sacred' mean? You do
not treat it as an ordinary thing. Killing cattle is not the same as
running grain through a mill. |
Grandin, Temple, Ph.D. |
board mem. of U.S. meat industry's Livestock
Conservation Institute |
|
|
Assist. Prof of Animal Science at Colorado State Univ. |
1 |
|
|
| Let us pray
that our food should not be colored with animal blood and human
suffering. |
Chitrabhanuji |
|
|
|
|
1 |
|
|
| Living
creatures possess a moving soul and a certain spiritual superiority
which in this respect make them similar to those who possess intellect
(people) and they have the power of affecting their welfare and their
food and they flee from pain and death. |
Nachmanides |
Rabbi |
1194 |
1270 |
philosopher, physician, Kabalah scholar, mystic |
1 |
|
|
| Man is not
the pedestalled creature pictured by his imagination - a being
glittering with prerogatives, and towering apart from and above all
other beings. He is a pain-shunning, pleasure-seeking, death-dreading
organism, differing in particulars, but not in kind, from the
pain-shunning, pleasure-seeking, death-dreading organisms below and
around him. |
Moore, J. Howard |
Chicago, professor of Zoology |
1862 |
1916 |
wrote "The Universal Kinship" |
1 |
|
|
| Never believe
that animals suffer less than humans. Pain is the same for them that it
is for us. Even worse, because they cannot help themselves. |
Camuti, Dr. Louis J. |
|
1893 |
1981 |
|
1 |
|
|
| No sensitive
person would eat flesh if he or she had to do the skull-breaking,
slaughtering, strangling, shooting, blood-letting, skinning and
disemboweling, and live in the stench and among the agonised cries of
the victims. |
Rudd, Geoffrey |
English anthropologist, author |
|
|
Secretary of International Vegetarian Union in 1965 |
1 |
|
|
| Not having
known anything better does not alleviate the suffering of the animal.
Its fundamental desires remain and it is the frustration of those
desires that is a great part of its suffering. There are so many
examples: the dairy cow who is never allowed to raise her young, the
battery hen who can never walk or stretch her wings, the sow who can
never build a nest or root for food in the forest litter, etc.
Eventually we frustrate the animal's most fundamental desire of all - to
live. |
Cowles-Hamar, David |
|
|
|
|
1 |
|
|
| Pain is pain,
whether it is inflicted on man or on beast; and the creature that
suffers it, whether man or beast, being sensible of the misery of it
whilst it lasts, suffers Evil… |
Primatt, Rev. Humphrey |
Anglican priest |
1736 |
1779 |
from A Dissertation on the Duty of Mercy and the
Sin of Cruelty to Brute Animals (1776) |
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| Refrain at
all times from such foods as cannot be procured without violence and
oppression. For know that all the inferior creatures when hurt do cry
and send forth the complaints to their Maker or grand Fountain whence
they proceeded. Be not insensible that every creature does bear the
Image of the great Creator according to the Nature of each, and that He
is the Vital Power in all things. Therefore let none take pleasure to
offer violence to that life, lest he awaken the fierce wrath and bring
danger to his own soul. |
Tryon, Thomas |
British author, pacifist, abolitionist, feminist |
1634 |
1703 |
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1 |
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| So long as
men are compassionate to such a degree that they cannot hear a fly
struggling in a spider's web without emotion it can never be reasonably
maintained that it is their natural impulse to wound and kill the dumb
animals, or to butcher one another in what is called the field of honour. |
Newton, John |
author, vegetarian advocate |
1770 |
1827 |
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1 |
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| Some will
take refuge in the old cliché that humans are different from other
animals. But when did a difference justify a moral prejudice? When did
those with black hair have a right to mistreat those with red hair...or
even those with blue or purple hair...Surely the crucial similarity that
men share with other animals is the capacity to suffer? Regardless of
the number of legs or the woolliness of our fur, we can all suffer... |
Ryder, Richard D. |
English scientist, author |
1940 |
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1 |
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| That's one
sad, unhappy, upset cow. She wants her baby. Bellowing for it, hunting
for it. It's like grieving, mourning––not much written about it. People
don't like to allow them thoughts or feelings. (referring to a reaction
of a mother cow when her calf was taken from her) |
Grandin, Temple, Ph.D. |
board mem. of U.S. meat industry's Livestock
Conservation Institute |
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Assist. Prof of Animal Science at Colorado State Univ. |
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| The brute
animals have all the same sensations of pain as human beings, and
consequently endure as much pain when their body is hurt; but in their
case the cruelty of torment is greater, because they have no mind to
bear them up against their sufferings, and no hope to look forward to
when enduring the last extreme pain. |
Chalmers, Rev. Thomas |
Scottish Presbyterian, Prof. of Moral Philosophy St.
Andrew’s Univ., |
1780 |
1847 |
Prof. of Theology Edinburgh Univ., social reformer |
1 |
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| The butcher
relenteth not at the bleating of the lamb; neither is the heart of the
cruel moved with distress. But the tears of the compassionate are
sweeter than dew-drops, falling from roses on the bosom of spring. |
Amenohis IV aka Akhenaton |
Egyptian pharoah, revolutionary, "The Heretic King |
(1353) |
(1335) |
Banned animal sacrifice and traditional Egyptian
religion and instituted a religion based on compassion and monotheism |
1 |
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| The day may
come when the rest of animal creation may acquire those rights which
could never have been withheld from them but by the hand of tyranny...a
full-grown horse or dog is beyond comparison a more rational, as well as
a more conversable animal, than an infant of a day, or a week or even a
month old. But suppose the case were otherwise, what would it avail? The
question is not, can they reason? Nor can they talk? But can they
suffer? Why should the law refuse its protection to any sensitive being?
The time will come when humanity will extend its mantle over everything
which breathes. |
Bentham, Jeremy |
Child prodigy, philosopher, attorney, Oxford Univ. |
1748 |
1832 |
Mastered Latin at 3 and entered Oxford at 12, a
founder of utilitarianism. from Principles of Morals and Legislation |
1 |
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| The moral
evils of a flesh diet are not less marked than are the physical ills.
Flesh food is injurious to health, and whatever affects the body has a
corresponding effect on the mind and the soul. Think of the cruelty to
animals meat-eating involves, and its effect on those who inflict and
those who behold it. How it destroys the tenderness with which we should
regard those creatures of God! |
White, Ellen |
co-founder Seventh Day Adventists |
1827 |
1915 |
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1 |
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| The old
assumption that animals acted exclusively by instinct, while man had a
monopoly of reason, is, we think, maintained by few people nowadays who
have any knowledge at all about animals. We can only wonder that so
absurd a theory could have been held for so long a time as it was, when
on all sides the evidence of animals’ power of reasoning is crushing. |
Bell, Ernest |
International Vegetarian Union Congress President (UK)
, 1923-1926 |
1851 |
1933 |
Pres. of Vegetarian Society, Manchester, UK |
1 |
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| The saints
are exceedingly loving and gentle to mankind, and even to brute beasts.
. . . Surely we ought to show [animals] great kindness and gentleness
for many reasons, but, above all, because they are of the same origin as
ourselves. |
Chrysotom, Saint John |
the most authentic Christian Literary Advocate of his
time |
347 |
407 |
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1 |
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| The tzaddik
(righteous person) acts according to the laws of justice; not only does
he act according to these laws with human beings, but also with animals. |
Malbim, The |
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1 |
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| The very
people who shudder over the cruelty of the hunter are apt to forget that
slaughter, in the grimmest sense of the word, is a process they entrust
daily to the butcher; and that unlike the game of the forests, even the
dumbest creatures of the slaughterhouse know what is in store for them. |
Mumford, Lewis |
American historian of technology |
1895 |
1990 |
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1 |
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| There can be
no justification for causing suffering to animals simply to serve man's
pleasure or simply to enhance man's lifestyle." |
York, The Dean of |
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1 |
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| There is much
evidence showing that animals have sophisticated systems for regulating
their lives and that they are much disturbed if they cannot control
certain aspects of what happens to them. There is also good evidence for
elaborate systems for detecting and responding to painful stimuli. |
Fraser, A. F. & Broom, D. M. |
Fraser: Mem. U. of Newfoundland; Broom: Prof. of
Animal Welfare at Cambridge |
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in their book Farm Animal Behavior and Welfare |
1 |
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| Think of me
tonite, For that which you savor. Did it give you something real, or
could you taste the pain of my death in its flavor? |
Tolson, Wayne K. |
from Food Forethought |
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1 |
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| This [eating
animals] appears from the frequent hard-heartedness and cruelty found
among those persons whose occupations engage them in destroying animal
life, as well as from the uneasiness which others feel in beholding the
butchery of animals. It is most evident in respect to the larger animals
and those with whom we have a familiar intercourse—such as oxen, sheep,
and domestic fowls, etc. They resemble us greatly in the make of the
body, in general, and in that of the particular organs of circulation,
respiration, digestion, etc.; also in the formation of their intellects,
memories and passions, and in the signs of distress, fear, pain and
death. They often, likewise, win our affections by the marks of peculiar
sagacity, by their instincts, helplessness, innocence, nascent
benevolence, etc., and if there be any glimmering hope of an ‘hereafter’
for them—if they should prove to be our brethren and sisters in this
higher sense—in immortality as well as mortality, in the permanent
principle of our minds as well as in the frail dust of our bodies—this
ought to be still further reason for tenderness for them. |
Hartley, David |
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1705 |
1757 |
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1 |
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| To see the
convulsions, agonies and tortures of a poor fellow-creature, whom they
cannot restore nor recompense, dying to gratify luxury and tickle
callous and rank organs, must require a rocky heart, and a great degree
of cruelty and ferocity. I cannot find any great difference between
feeding on human flesh and feeding on animal flesh, except custom and
practice. |
Cheyne, George |
Scottish physician, medical author, early nutrition
expert |
1671 |
1743 |
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1 |
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| Veganism
denotes a philosophy and way of living which seeks to exclude, as far as
possible and practical, all forms of exploitation of, and cruelty to,
animals for food, clothing, or any other purpose; and by extension
promotes the development and use of animal-free alternatives for the
benefit of humans, animals, and the environment. |
Watson, Donald |
invented the word "vegan" |
1910 |
2005 |
England, 1940s |
1 |
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| We find
amongst animals, as amongst men, power of feeling pleasure, power of
feeling pain; we see them moved by love and by hate; we see them feeling
terror and attraction; we recognize in them powers of sensation closely
akin to our own, and while we transcend them immensely in intellect, yet
in mere passional characteristics our natures and the animals’ are
closely allied. We know that when they feel terror, that terror means
suffering. We know that when a wound is inflicted, that wound means pain
to them. We know that threats bring to them suffering; they have a
feeling of shrinking, of fear, of absence of friendly relations, and at
once we begin to see that in our relations to the animal kingdom a duty
arises which all thoughtful and compassionate minds should recognize—the
duty that because we are stronger in mind than the animals, we are or
ought to be their guardians and helpers, not their tyrants and
oppressors, and we have no right to cause them suffering and terror
merely for the gratification of the palate, merely for an added luxury
to our own lives. |
Besant, Dr. Annie |
2nd Pres of Theooophical Society, elected in 1907. An
antivivisectionist, supporter of women's suffrage, and worked for the
regeneration of India. |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897. In
1898 she founded the Central Hindu College in Benares. |
1 |
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| When it comes
to having a central nervous system, and the ability to feel pain,
hunger, and thirst, a rat is a pig is a dog is a boy. |
Newkirk, Ingrid |
co-founder of PETA |
1990 |
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1 |
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| When we
recognise that unity of all living things, then at once arises the
question - how can we support this life of ours with least injury to the
lives around us; how can we prevent our own life adding to the suffering
of the world in which we live? |
Besant, Dr. Annie |
A great reformer, an antivivisectionist |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897 |
1 |
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| My wife,
Kimora, once told me while we were watching The Texas Chainsaw Massacre
that that's a vegetarian movie. The way that woman was screaming, "Aaaahhh,"
and she's running away that's how every animal you eat is running for
his life ... |
Simmons, Russell |
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2 |
1 |
y |
| If you could
see or feel the suffering you wouldn't think twice. Give back life.
Don't eat meat. |
Basinger, Kim |
actress |
1953 |
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2 |
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y |
| This [video
footage from the movie Babe] is the way Americans want to think of pigs.
Real-life "Babes" see no sun in their limited lives, with no hay to lie
on, no mud to roll in. The sows live in tiny cages, so narrow they can’t
even turn around. They live over metal grates, and their waste is pushed
through slats beneath them and flushed into huge pits. |
Safer, Morley |
Canadian, 60 Minutes TV, Pork Power 1997 |
1931 |
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2 |
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y |
| When I was
old enough to realize all meat was killed, I saw it as an irrational way
of using our power, to take a weaker thing and mutilate it. It was like
the way bullies would take control of younger kids in the schoolyard. |
Phoenix, River |
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2 |
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y |
| A human
being is a part of the whole, called by us the 'Universe', a part
limited in time and space. He experiences himself, his thoughts and
feelings, as something separate from the rest - a kind of optical
delusion of his consciousness. This delusion is a kind of prison for us,
restricting us to our personal desires and to affection for a few
persons nearest to us. Our task
must be to free ourselves from this prison by widening our circle of
compassion to embrace all living creatures and the whole of nature in
its beauty. Nobody is able to achieve this
completely, but the striving for such achievement is in itself a part of
the liberation and a foundation for inner security. |
Einstein, Albert |
German physicist, Nobel prize 1921. His Theory of
Relativity laid the foundation for our understanding of physical
reality. |
1879 |
1955 |
vegetarian .. took a tiny bite of meat once a year on
a Jewish holiday to mollify his wife. |
2 |
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y |
| Animals of
the word exist for their own reasons. They were not made for humans any
more than blacks were made for whites or women for men. |
Walker, Alice |
author, The Color Purple |
1944 |
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2 |
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y |
| Can you
really ask what reason Pythagoras had for abstaining from flesh?
For my part I rather wonder both by what accident and in what state of
soul or mind the first man did so, touched his mouth to gore and brought
his lips to the flesh of a dead creature, he who set forth tables of
dead, stale bodies and ventured to call food and nourishment the parts
that had a little before bellowed and cried, moved and lived. How
could his eyes endure the slaughter when throats were slit and hides
flayed and limbs torn from limb? How could his nose endure the
stench? How was it that the pollution did not turn away his taste,
which made contact with the sores of others and sucked juices and serums
from mortal wounds? |
Plutarch |
Greek biographer and moralist |
46 |
120 |
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2 |
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y |
| God, who in
creating saw that His creation was good, is the source of joy for all
creatures, and above all for humankind. God the Creator seems to say of
all creation: 'It is good that you exist.' And His joy spreads
especially through the 'good news,' according to which good is greater
than all that is evil in the |