|
Quote |
Author |
Source |
year, (BC),
birth, est. |
death (BC) |
notes |
relig |
humor |
celeb |
| [St.
Francis] looked upon creation with the eyes of one who could
recognize in it the marvelous work of the hand of God. His
solicitous care, not only towards men, but also towards animals is a
faithful echo of the love with which God in the beginning pronounced
his 'fiat' which brought them into existence. We too are called to a
similar attitude. |
Paul II, Pope John |
|
|
|
|
1 |
|
y |
| A man of
my spiritual intensity does not eat corpses. |
Shaw, George Bernard |
playwright, Nobel prize 1925 |
1856 |
1950 |
vegetarian |
1 |
|
y |
| All
national institutions of churches, whether jewish, christian, or
turkish, appear to me no other than human inventions, set up to
terrify and enslave mankind, and monopolize power and profit. |
Paine, Thomas |
American patriot and philosopher |
1737 |
1809 |
from Age of Reason |
1 |
|
y |
| By
ethical conduct toward all creatures, we enter into a spiritual
relationship with the universe. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Even in
the worm that crawls in the earth there glows a divine spark. When
you slaughter a creature, you slaughter God. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
1 |
|
y |
| God, who
in creating saw that His creation was good, is the source of joy for
all creatures, and above all for humankind. God the Creator seems to
say of all creation: 'It is good that you exist.' And His joy
spreads especially through the 'good news,' according to which good
is greater than all that is evil in the world,,,, Creation was given
and entrusted to humankind as a duty, representing not a source of
suffering but the foundation of a creative existence in the world. |
Paul II, Pope John |
|
|
|
from Crossing the Threshold of Hope |
1 |
|
y |
| Hear our
prayer O Lord ... for animals that are overworked, underfed, and
cruelly treated; for all wistful creatures in captivity that beat
their wings against bars; for any that are hunted or lost or
deserted or frightened or hungry; for all that must be put to
death.... And for those who deal with them we ask a heart of
compassion and gentle hands and kindly words. Make us true friends
of the animals and so to share the blessings of the merciful. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
prayer |
1 |
|
y |
| I care
not much for a man's religion whose dog and cat are not the better
for it. |
Lincoln, Abraham |
16th US President |
1809 |
1865 |
|
1 |
|
y |
| The
present-day mentality, more perhaps than that of people in the past,
seems opposed to a God of mercy, and in fact tends to exclude from
life and to remove from the human heart the very idea of mercy. The
word and the concept of 'mercy' seem to cause uneasiness in man,
who, thanks to the enormous development of science and technology,
never before known in history, has become master of the earth and
has subdued and dominated it. This dominion over the earth,
sometimes understood in a one-sided and superficial way, seems to
leave no room for mercy.... |
Paul II, Pope John |
|
|
|
from The Mercy of God |
1 |
|
y |
| We
crossed the Embarras River and encamped on a small branch of the
same about one mile west. In pitching my tent we found three
massasaugas or prairie rattlesnakes, which the brethren were about
to kill, but I said, ‘Let them alone—don’t hurt them! How will the
serpent ever lose his venom, while the servants of God possess the
same disposition and continue to make war upon it? Men must become
harmless, before the brute creation; and when men lose their vicious
dispositions and cease to destroy the animal race, the lion and the
lamb can dwell together, and the sucking child can play with the
serpent in safety. |
Smith, Joseph |
founder of Mormonism |
1805 |
1844 |
|
1 |
|
y |
| We ought
not to treat living creatures like shoes or household belongings,
which when worn with use we throw away. |
Plutarch |
Greek biographer and moralist |
46 |
120 |
|
1 |
|
y |
| When a
human being kills an animal for food, he is neglecting his own
hunger for justice. Man prays for mercy, but is unwilling to extend
it to others. Why then should man expect mercy from God? It is
unfair to expect something that you are not willing to give. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
1 |
|
y |
| It seems
doubtful from all that has been said whether the Torah would
sanction 'factory farming,' which treats animals as machines, with
apparent insensitivity to their natural needs and instincts. This
is a matter for decision by halachic authorities. |
Carmell, Rabbi Aryeh |
Masterplan: Judaism: its Programs, Meanings, Goals
(1991). |
|
1991 |
|
1 |
|
|
| Thier
were no Slaughterhouses in the Garden of Eden. |
Unknown |
bible |
|
|
|
1 |
|
|
| He who
harms animals has not understood or renounced deeds of sin... Those
whose minds are at peace and who are free from passions do not
desire to live at the expense of others. |
Mahavira |
enlightened Hindu teacher, founder of Jainism |
(599) |
(527) |
|
1 |
|
|
| It is
forbidden to tie the legs of a beast or of a bird in a manner as
to cause them pain. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
1 |
|
|
| When
horses, drawing a cart, come to a rough road or a steep hill, and it
is hard for them to draw the cart without help, it is our duty to
help them, even when they belong to a non-Jew, because of the
precept not to be cruel to animals, lest the owner smite them to
force them to draw more than their strength permits. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
1 |
|
|
| "We
believe that it is high time that provision should be made in the
worship of our Church for the needs of our fellow creatures outside
the human race to be presented in prayer to God." |
Gibbon, Rev. Andrew |
Anglican priest |
|
|
From an ASWA publication picked up at Canterbury
Cathedral in the late 1970's |
1 |
|
|
| [The
apostle St.] Peter said, ‘I live on olives and bread to which I
rarely only add vegetables.’ … [For] the unnatural eating of meats
is as polluting as the heathen worship of devils, with its
sacrifices and its impure feasts, through participation in it a man
becomes a fellow eater with devils. |
Homolies, Pseudo-Clementine |
|
150 |
|
2nd century |
1 |
|
|
| A
righteous man has regard for the life of his beast. |
Proverbs 12:10 |
Bible; Mathew 25:40 |
800 |
|
|
1 |
|
|
| Adam was
not permitted meat for purposes of eating. |
Babylonian Talmud |
|
500 |
|
|
1 |
|
|
| All
beings hate pains; therefore one should not kill them. This is the
quintessence of wisdom: not to kill anything. |
Sutrakritanga |
Jainism |
(500) |
|
|
1 |
|
|
| All
breathing, existing, living, sentient creatures should not be slain
nor treated with violence, nor abused, nor tormented, nor driven
away. This is the pure unchangeable law. |
Sutrakritanga |
Jainism |
(500) |
|
|
1 |
|
|
| All
things of creation are children of the Father and thus brothers of
man. ... God wants us to help animals, if they need help. Every
creature in distress has the same right to be protected. |
Francis, Saint of Assisi |
mystic and preacher |
1181 |
1226 |
|
1 |
|
|
| Almighty
and eternal God, so draw our hearts to you, so guide our minds, so
fill our imaginations, so control our wills, that we may be wholly
yours, utterly dedicated to you; and then use us, we pray, as you
will, and always to your glory and the welfare of your creatures;
through our Lord and Saviour Jesus Christ. Amen. |
unknown |
|
|
|
prayer |
1 |
|
|
| And God
said, Behold, I have given you every herb-bearing seed which is upon
the face of the earth, and every tree in which is the fruit of a
tree yielding seed: to you it shall be as meat.... |
Genesis 1:29 |
Bible |
800 |
|
|
1 |
|
|
| And if
your heart is straight with God, then every creature shall be to you
a mirror of life and a book of holy doctrine, for there is no
creature so little or so vile, that he does not represent the
goodness of God. |
Kempis, Thomas A. |
priest and monk |
1379 |
1471 |
|
1 |
|
|
|
Apparently the Torah was in principle opposed to the eating of meat.
When Noah and his descendants were permitted to eat meat this was a
concession conditional on the prohibition of the blood. This
prohibition implied respect for the principle of life (‘for the
blood is the life’) and an allusion to the fact that in reality all
meat should have been prohibited. This partial prohibition was
designed to call to mind the previously total one. |
Cassuto, Rabbi Moses |
|
1883 |
1951 |
|
1 |
|
|
| Apprehend
God in all things, for God is in all things. Every single creature
is full of God and is a book about God. Every creature is a word of
God. |
Eckhart, Meister |
Christian mystic, monk, Professor of Theology |
1260 |
1327 |
|
1 |
|
|
| As always
the Church has placed herself, through the voice of her pontiff, at
the head of this movement. It is for her to direct it wherever she
can make herself heard. |
Leo XIII, Pope |
|
|
|
on becoming patron in 1870 of the French SPCA |
1 |
|
|
| As far
as whether we are allowed to kill and to eat animals, there is a
remarkable ordering of matters in Holy Scripture. We can read how,
at first, only plants are mentioned as providing food for man. Only
after the flood, that is to say, after a new breach has been opened
between God and man, are we told that man eats
flesh...Nonetheless...we should not proceed from this to a kind of
sectarian cult of animals. For this, too, is permitted to man. He
should always maintain his respect for these creatures, but he knows
at the same time that he is not forbidden to take food from them.
Certainly, a sort of industrial use of creatures, so that geese are
fed in such a way as to produce as large a liver as possible, or
hens live so packed together that they become just caricatures of
birds, this degrading of living creatures to a commodity seems to me
in fact to contradict the relationship of mutuality that comes
across in the Bible. |
Ratzinger, Joseph Cardinal |
leader of the Catholic Church's Congregation for
the Doctrine of the Faith |
|
|
|
1 |
|
|
| Because
he has pity on every living creature, therefore is a man called
"holy" |
Dhammapada |
|
(500) |
|
|
1 |
|
|
| Blessed
are the merciful, for they shall receive mercy. |
Matthew 5:7 |
bible |
|
|
|
1 |
|
|
| Christian
theology provides some of the best arguments for respecting animal
life and for taking seriously animals as partners with us within
God's creation. It may be ironical that this tradition, once thought
of as the bastion of human moral exclusivity, should now be seen as
the seed-bed for a creative understanding of animal liberation. |
Linzey, Rev. Dr. Andrew |
Anglican Priest & Senior Research Fellow in
Theology, Oxford |
|
|
|
1 |
|
|
|
Christians whose eyes are fixed on the awfulness of crucifixion are
in a special position to understand the awfulness of innocent
suffering. The Cross of Christ is God¹s absolute identification with
the weak, the powerless and the vulnerable, but most of all with
unprotected, undefended, innocent suffering. Neither are we so
hardhearted as to believe that the earth was created for us
alone.... Out of the dark and out of formlessness You brought forth
life; Teach us to know Your greatness by Your creatures, That Your
tender mercy is upon them all, Teach us to live likewise So that
every living creature, Every beast of the field and fowl of the air.
May praise You, and our voice be among them. |
unknown |
|
|
|
|
1 |
|
|
|
Christians whose eyes are fixed on the awfulness of crucifixion are
in a special position to understand the awfulness of innocent
suffering. The Cross of Christ is God's absolute identification with
the weak, the powerless, and the vulnerable, but most of all with
unprotected, undefended, innocent suffering. |
Linzey, Rev. Dr. Andrew |
Anglican Priest & Senior Research Fellow in
Theology, Oxford |
|
|
|
1 |
|
|
| Cruelty
to animals is as if man did not love God. |
Newman, Cardinal John Henry |
leader of the Anglican Oxford Movement, "Father of
Vatican II" |
1801 |
1890 |
Anglican priest who converted to Roman Catholicism |
1 |
|
|
| Do not be
afraid, little flock, for it is your Father's good pleasure to give
you the kingdom. |
Jesus |
Bible; Luke 12:32 |
800 |
|
|
1 |
|
|
| Even one
thing befalleth them: as the one dieth, so dieth the other; yea,
they have all one breath, so that a man hath no preeminence above a
beast: for all is Vanity. |
Ecclesiastes 3:19 |
Bible |
800 |
|
|
1 |
|
|
Excerpts
from an interview with Cardinal Ratzinger by German journalist Peter
Seewald
Cardinal Ratzinger is the Prefect for the Congregation for the
Doctrine of the Faith, the Vatican's foremost advisor on matters of
doctrine.
Seewald: Are we allowed to make use of animals, and even to eat
them?
Ratzinger: That is a very serious question. At any rate, we can see
that they are given into our care, that we cannot just do whatever
we want with them. Animals, too, are God's creatures, and even if
they do not have the same direct relation to God that man has, they
are creatures of his will, creatures we must respect as companions
in creation and as important elements in the creation. |
Ratzinger, Joseph Cardinal |
leader of the Catholic Church's Congregation for
the Doctrine of the Faith |
|
|
|
1 |
|
|
| Feeling
unbearable compassion for all animals in the world who are killed
for food, I went back before the Jowo Rinpoche [a great statue of
the Buddha in Lhasa], prostrated myself, and made this vow: 'From
today on, I give up the negative act that is eating the flesh of
beings. |
Rangdrol, Shabkar Tsogdruk |
Tibetan Buddhist master |
1781 |
1851 |
|
1 |
|
|
| Flesh can
not be procured without causing destruction of life; one who uses
flesh, therefore, commits hisma (injury) unavoidably |
Jainism |
Jainism |
(500) |
|
|
1 |
|
|
| God gave
our first parents the food He designed that the race should eat. It
was contrary to His plan to have the life of any creature taken.
There was to be no death in Eden. The fruit of the trees in the
garden was the food man's wants required. |
White, Ellen |
co-founder Seventh Day Adventists |
1827 |
1915 |
|
1 |
|
|
| Good men
extend their pity, even unto the most despicable animals. The moon
does not withhold the light, even from the cottage of a Chandala
[outcast]. … Those who have forsaken the killing of all; those who
are helpmates to all; those who are a sanctuary to all; those men
are in the way of heaven. … Not to kill is a supreme duty … What is
religion? Compassion for all things which have life. |
Hitopadesa |
|
500 |
|
Hindu text |
1 |
|
|
| Gracious
God, the comfort of all who sorrow, the strength of all who suffer:
Let the cry of those in misery and need come to you, that they may
find your mercy present with them in all their afflictions; and give
us, we pray, the strength to serve them for the sake of him who
suffered for us, your Son Jesus Christ our Lord. Amen. |
unknown |
|
|
|
prayer |
1 |
|
|
| Great God
make us friends of the animals. Make us responsible co-inhabitants
with them of this fruitful planet. In our dealings with animals, may
we be generous; may we exercise our power with compassion and avoid
brutality; may we never debase them; may we never use their flesh or
their skins wastefully to enhance our appearance; may we respect
their right to a good life in their own habitat. In our dealings
with animals may we remember that all life is mysterious and
precious and God-given and that we are honored and blessed by their
presence among us. |
Tarbox, Reverend Elizabeth |
Unitarian Universalist Ministry |
1944 |
1999 |
prayer |
1 |
|
|
| He that
slayeth an ox is as if he slew a man… |
Isaiah 66:3 |
Bible |
800 |
|
|
1 |
|
|
| He who
desires to augment his own flesh by eating the flesh of other
creatures lives in misery in whatever species he may take his birth. |
Mahabharat |
Hindu text |
(900) |
|
|
1 |
|
|
| Here you
are faced with G-d's teaching, which obliges you not only to refrain
from inflicting unnecessary pain on any animal, but to help and,
when you can, to lessen the pain whenever you see an animal
suffering, even through no fault of yours. … As G-d is merciful, so
you also be merciful. As he loves and cares for all His creatures
and His children and are related to Him, because He is their Father,
so you also love all His creatures as your brethren. Let their joys
be your joys, and their sorrows yours. Love them and with every
power which G-d gives you, work for their welfare and benefit,
because they are the children of your G-d, because they are your
brothers and sisters. |
Hirsch, Rabbi Samson Rafael |
father of German Jewish orthodoxy, Chief Rabbi of
Austria |
1808 |
1888 |
Horeb, Chapter 72, Section 482 |
1 |
|
|
| His
Holiness is pleased at being called upon, as head of the Church, for
his support in so noble an undertaking, which has the lofty object
of caring for the lives and treatment of animals and which at the
same time endeavours to eradicate from the hearts of men barbarous
and cruel tendencies. |
Pius X, Pope |
|
|
|
written by his secretary, Cardinal Merry del Val |
1 |
|
|
| His
Holiness rejoices to know that the object of your Society is in
perfect accord with the doctrine which the Church has always taught
and the Saints have always followed, leaving us innumerable
beautiful examples of compassion and tenderness.The fact that the
Nations have not always followed the precepts of the Church and the
example of the Saints moves the Sovereign Pontiff all the more to
favour all that tends (while reserving supreme honour to the King of
Creation) to foster respect for these other creatures of God, which
Providence forbids us to exploit without concern and enjoins us to
show wisdom in our use of them …Therefore the August Pontiff trusts
that you will find faithful and efficient fellow-workers in the
priests of God, since it is their duty to conform to the teaching of
the Church and the example of the Saints. It is for them nobly to
train souls in sentiments of enlightened gentleness and fostering
care and guidance, so that they may offer to the animals refuge from
every suspicion of roughness, cruelty or barbarism, and lead men to
understand from the beauty of creation something of the infinite
perfection of the Creator.’ |
Benedict XV, Pope |
|
|
|
in 1915 to the head of the Italian SPCA |
1 |
|
|
| I believe
in my heart that faith in Jesus Christ can and will lead us beyond
an exclusive concern for the well-being of other human beings to the
broader concern for the well-being of the birds in our backyards,
the fish in our rivers, and every living creature on the face of the
earth. |
Wesley, John |
Anglican priest, founder of Methodism |
1703 |
1791 |
|
1 |
|
|
| I decided
that God is testing us, to show us that we are no better than
animals. After all, the same fate awaits man and animals alike. One
dies just like the other. They are the same kind of creature. A
human being is no better off than an animal … How can anyone be sure
that a man's spirit goes upward while an animal's spirit goes down
into the ground? |
Solomon (attributed to) |
Ecclesiastes 3:19, Hebrew scripture |
(950) |
|
|
1 |
|
|
| I decided
that God is testing us, to show us that we are no better than
animals. After all, the same fate awaits man and animals alike. One
dies just like the other. They are the same kind of creature. A
human being is no better off than an animal, because life has no
meaning for either. They are both going to the same place - the
dust. They both came from it; they will both go back to it. How can
anyone be sure that a man's spirit goes upward while an animal's
spirit goes down into the ground? |
Ecclesiastes 3:18-21 |
Bible |
800 |
|
|
1 |
|
|
| I hate,
despise your festivals, and I take no delight in your solemn
assemblies. Even though you offer me your burnt offerings and grain
offerings, I will not accept them; and the offerings of well-being
of your fatted animals I will not look upon. Take away from me the
noise of your songs; I will not listen to the melody of your harps.
But let justice roll down like waters and righteousness like an
everflowing stream. |
God |
Amos 5:21-24 |
|
|
|
1 |
|
|
| If you
have men who will exclude any of God's creatures from the shelter of
compassion and pity, you will have men who will deal likewise with
their fellow men. |
Francis, Saint of Assisi |
mystic and preacher |
1181 |
1226 |
|
1 |
|
|
| In
darkest night, blessed God, be near us and those in captivity for
whom we pray. Quiet their hearts from fear and despair with the
comfort of your presence. Keep them in hope and good courage. Turn
the hearts and hands of their captors from violence and hate.
Speedily bring those we love to liberation and homecoming. And do
not forsake us in the time of waiting and great distress, we pray
through Jesus your child, who also was led captive and in whom our
souls find eternal freedom. Amen. |
unknown |
|
|
|
prayer |
1 |
|
|
| In every
country in the world, killing human beings is condemned. The
Buddhist precept of non-killing extends even further, to include all
living beings. |
Hahn, The Venerable Thich Nhat |
Vietnamese Zen master |
1983 |
|
from Interbeing: Fourteen Guidelines for
Engaged Buddhism |
1 |
|
|
| In loving
kindness You have redeemed us again and again, In loving kindness
You brought forth Your creatures before Adam, and not one was
afraid; In loving kindness You instructed Noah to build an ark and
save each kind from among Your creatures. |
unknown |
|
|
|
prayer |
1 |
|
|
| In loving
kindness You have redeemed us again and again, In loving kindness
You brought forth Your creatures before Adam, and not one was
afraid; In loving kindness You instructed Noah to build an ark and
save each kind from among Your creatures. Neither are we so
hardhearted as to believe that the earth was created for us
alone.... Out of the dark and out of formlessness You brought forth
life; Teach us to know Your greatness by Your creatures, That Your
tender mercy is upon them all, Teach us to live likewise So that
every living creature, Every beast of the field and fowl of the air
May praise You, and our voice be among them. |
unknown |
|
|
|
prayer |
1 |
|
|
| In the
context that nearly all religion's scriptures promote vegetarian
diet: If one talks the talk he should walk the walk. |
Finan, Joe |
Nov, 1997 |
1997 |
|
|
1 |
|
|
|
Institutional Christianity seems fearful of inquiry, fearful of
freedom, fearful of knowledge -- indeed, fearful of anything except
its own repetitious propaganda, which has its origins in a world
that none of us any longer inhabits. |
Sprong, Bishop John S. |
Episcopal Church |
1931 |
|
Why Christianity Must Change or Die |
1 |
|
|
| It
appears that the first intention of the Maker was to have men live
on a strictly vegetarian diet. The very earliest periods of Jewish
history are marked with humanitarian conduct towards the lower
animal kingdom...It is clearly established that the ancient Hebrews
knew and perhaps were the first among men to know, that animals feel
and suffer pain. |
Glazer, Rabbi Simon |
|
|
|
|
1 |
|
|
| It is
forbidden, according to the law of the Torah, to inflict pain upon
any living creature. On the contrary, it is our duty to relieve the
pain of any creature, even if it is ownerless or belongs to a
non-Jew. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
1 |
|
|
| It is
strange to hear people talk of Humanitarianism, who are members of
societies for the prevention of cruelty to children and animals, and
who claim to be God-loving men and women, but who, nevertheless,
encourage by their patronage the killing of animals merely to
gratify the cravings of appetite. |
Ha'nish, Otoman Zar-Adusht |
|
1844 |
1936 |
|
1 |
|
|
| Jews will
move increasingly to vegetarianism out of their own deepening
knowledge of what their tradition commands...Man's carnivorous
nature is not taken for granted or praised in the fundamental
teachings of Judaism...A whole galaxy of central rabbinic and
spiritual leaders...has been affirming vegetarianism as the ultimate
meaning of Jewish moral teaching. |
Herzog, Rabbi Isaac ha-Levi |
|
|
|
|
1 |
|
|
| Man must
never hurt animals, must never ill-treat them nor torture them
physically because they are sensitive creatures. If anyone told me
that to achieve my purpose it would be sufficient to kill an ant, I
would not do it. |
John, Pope XXIII |
Pope 1958-1963 |
|
|
|
1 |
|
|
| May all
that have life be delivered from suffering. |
Buddha |
|
(563) |
(483) |
|
1 |
|
|
| May all
that have life be delivered from suffering. |
Mahavira |
enlightened Hindu teacher, founder of Jainism |
(599) |
(527) |
|
1 |
|
|
| Meat
cannot be obtained without injury to animals, and the slaughter of
animals obstructs the way to Heaven; let him therefore shun the use
of meat. … He who injures harmless beings from a wish to give
himself pleasure, never finds happiness, neither living nor dead. He
who does not seek to cause the sufferings of bonds and death to
living creatures, but desires the good of all, obtains endless
bliss. He who does not injure any creature, obtains without an
effort what he thinks of, what he undertakes, and what he fixes his
mind on. He who does not eat meat becomes dear to men, and will not
be tormented by diseases. He who permits the slaughter of an animal,
he who kills it, he who cuts it up, he who buys or sells meat, he
who cooks it, he who serves it up, and he who eats it, are all
slayers. There is no greater sinner than that man who seeks to
increase the bulk of his own flesh by the flesh of other beings. …
Thus having well considered the disgusting origin of meat and the
cruelty of fettering and slaying of corporeal beings, let him
entirely abstain from eating flesh. |
Manu, The Laws of |
Hindu religious text |
(1500) |
|
|
1 |
|
|
| Mercy to
living beings, self restraint, truth, honesty, chastity and
contentment, right faith and knowledge, and austerity are but the
entourage of morality. |
Sila-prabhrita |
Jainism |
(500) |
|
|
1 |
|
|
| Most of
us are able to obtain an abundance of nonflesh foods that can keep
us robustly healthy our whole lives. With such a variety of
nonanimal foods available, who would choose to support the slaughter
mills and foster the misery involved in factory farming by
continuing to eat flesh? . . . It is sad to see how many American
Buddhists are managing to find a self-satisfying accommodation to
eating meat . . . [In the first Bodhisattva vow of Mahayana
Buddhism] we commit our compassion to all beings, not just humans.
Eschewing meat is one way to express that commitment to the welfare
of other creatures. |
Kjolhede, Bodhin |
Abbot of the Rochester Zen Center and Zen master |
1994 |
|
from The Buddhist Review |
1 |
|
|
| My body
has never been defiled by animal flesh. |
Ezekiel 3 & 4 |
Bible |
800 |
|
|
1 |
|
|
|
Non-injury to all living beings is the only religion. (first truth
of Jainism) |
Yogashastra (Jain Scripture) |
|
(500) |
|
|
1 |
|
|
|
Non-injury, truthfulness, freedom from theft, lust, anger and greed,
and an effort to do what is agreeable and beneficial to all
creatures - this is the common duty of all castes. … To be
non-violent to human beings and to be a killer or enemy of the poor
animals is Satan's philosophy. In this age there is always enmity
against poor animals and therefore the poor creatures are always
anxious. The reaction of the poor animals is being forced on human
society and therefore there is always the strain of cold or hot war
between men, individually, collectively or nationally. |
Srimad Bhagavatam 1.10.6 |
Ahimsa, Hindu scriptures |
(3000) |
(2500) |
oldest human sacred text |
1 |
|
|
| Not to
hurt our humble brethren (the animals) is our first duty to them,
but to stop there is not enough. We have a higher mission--to be of
service to them whenever they require it. |
Francis, Saint of Assisi |
mystic and preacher |
1181 |
1226 |
|
1 |
|
|
| Of what
use are all your sacrifices to Me? I have had enough of the roasted
carcasses of rams and of the fat of fattened beasts. I take no
pleasure in the blood of calves, lambs and goats . When you spread
out your hands, I close My eyes to you; despite however much you
pray, I will not listen. Your hands are full of blood! Wash
yourselves clean! Put away your misdeeds from before My eyes and
stop doing evil. |
Isaiah 1:11, 1:15-16 |
Bible |
800 |
|
|
1 |
|
|
| One is
dearest to God who has no enemies among the living beings, who is
nonviolent to all creatures. |
Gita, Bhagavad |
|
|
|
|
1 |
|
|
| One is
dearest to God who has no enemies among the living beings, who is
nonviolent to all creatures. (Sanskrit word ahimsa means non-harm to
all life) |
Bhagavad Gita - Lord's Song |
Ahimsa, Hindu scriptures |
(3000) |
(2500) |
oldest human sacred text |
1 |
|
|
| Our
obligation and our moral duty is to Him who made (the animals) … And
in giving dominion over creatures to man, He gave it subject to the
condition that they should be used in conformity with His own
perfections … and among those perfections, one is, most profoundly,
that of eternal mercy. |
Manning, Cardinal Henry |
|
1808 |
1892 |
|
1 |
|
|
|
Personally, I would not give a fig for any man's religion whose
horse, cat and dog do not feel its benefits. Life in any form is our
perpetual responsibility. |
Cadman, S. Parkes |
|
|
|
|
1 |
|
|
| St
Francis was led to love all things which he knew had the same origin
as he, and in which he recognised the goodness of God. For he
followed his Well-Beloved everywhere and in every trace of Him to be
found in His creatures, he made of all things a ladder to reach His
throne. |
Pius XI, Pope |
|
|
|
|
1 |
|
|
| The
animal world, as all creation, is a manifestation of God’s power,
His wisdom, and His goodness, and as such deserves our respect and
our consideration. |
Pius XII, Pope |
Pope 1939-1958 |
|
|
|
1 |
|
|
| The
Bible's emphasis is on the good treatment of animals, and not just
the forbidding of cruel treatment. |
Graham, Rev. Billy |
evangelist |
|
|
"Top 10 Most Respected Living Men" every year
since 1948 |
1 |
|
|
| The
church so hated these good people (the Albigenses - a "heretical"
sect of thirteenth century France) whose Christ-like compassion was
such a judgement on its own pagan and anti-Christian violence, that
their vegetarian habits were not only represented as signs of a
diabolical heresy, but were also used as a means to detect and
convict them. For when prisoners were taken, sheep were led to them
and knives were provided for their butchery. Those who refused to
kill the animals were burnt at the stake, and the majority did
refuse since to take sentient life violated the very basis of their
faith. |
Wynne-Tyson, Esme |
English philosopher, author and editor |
|
|
Wrote The Philosophy of Compassion, 1970 |
1 |
|
|
| The
creatures of the sense world signify the invisible attributes of
God, partly because God is the origin, exemplar and end of every
creature, and every effect is a sign of its cause, the
exemplification of the exemplar and the path to the end, to which it
leads. ... For every creature is by its nature a kind of effigy and
likeness of the eternal Wisdom. Therefore, open your eyes, alert the
ears of your spirit, open your lips and apply your heart so that in
all creatures you may see, hear, praise, love and worship, glorify
and honor your God lest the whole world rise against you. |
Bonaventure, Saint |
Saint |
1221 |
1274 |
monk, theologian, Doctor of the Church |
1 |
|
|
| The earth
is the Lord's and the fullness thereof, Oh, God, enlarge within us
the sense of fellowship with all living things, our brothers the
animals to whom you gave the earth as their home in common with us.
We remember with shame that in the past we have exercised the high
dominion of man with ruthless cruelty so that the voice of the
earth, which should have gone up to you in song, has been a groan of
travail. May we realize that they live not for us alone but for
themselves and for you and that they love the sweetness of life. |
Basil the Great, Saint |
Bishop of Caesarea, Church Father, Doctor of the
Church, founder of Monasticism |
329 |
379 |
prayer |
1 |
|
|
| The
eating of meat was unknown up to the big flood, but since the flood
they have put the strings and stinking juices of animal meat into
our mouths, just as they threw in front of the grumbling sensual
people in the desert. Jesus Christ, who appeared when the time had
been fulfilled, has again joined the end with the beginning, so that
it is no longer allowed for us to eat animal meat. |
Jerome, Saint |
priest, monk, theologian, first translator of the
Bible into Latin |
340 |
420 |
|
1 |
|
|
| The
essential, but often well-disguised, purpose of intelligent design,
is to preserve the myth of a separate, divine creation for humans in
the belief that only that can explain who we are. But there is a
destructive hubris, a fearful arrogance, in that myth. It sets us
apart from nature, except to dominate it. It misses both the grace
and the moral depth of knowing that humans have only the same stake,
the same right, in the Earth as every other creature that has ever
lived here. There is a righteousness - a responsibility - in the
deep, ancestral origins we share with all of life. |
Klinkenborg, Verlyn |
|
|
|
from article in NY Times, Aug 23, 2005 |
1 |
|
|
| The
highest religion is to rise to universal brotherhood; and to
consider all creatures your equals. |
Nanak, Guru |
|
|
|
|
1 |
|
|
| The
righteous one regards the life of his animal but the heart of the
wicked is without mercy. |
Solomon (attributed to) |
Proverbs 12:10, Hebrew scripture |
(950) |
|
|
1 |
|
|
| The
sooner we recognize the fact that the mercy of the Almighty extends
to every creature endowed with life, the better it will be for us as
men and Christians. |
Whittier, John Greenleaf |
American Quaker poet and abolitionist |
1807 |
1892 |
|
1 |
|
|
| The
tzaddik (righteous person) acts according to the laws of justice;
not only does he act according to these laws with human beings, but
also with animals. |
Michel, Rabbi Meir Leibush ben Yechiel |
chief Rabbi of Romania |
1809 |
1887 |
important Jewish Biblical commentator |
1 |
|
|
| The
unnatural eating of the Flesh of Animals is as polluting as the
Heathen Worship of Devils, with its Sacrifices and its impure
Feasts, man becomes a fellow eater with Devils. |
Clementine Homiles |
wrote early Christian documents |
150 |
|
2nd century |
1 |
|
|
| The
violence done to Lebanon shall sweep over you. the havoc done to its
beasts shall break your own spirit. |
Hab. 2:17 |
|
|
|
|
1 |
|
|
| There are
probably no creatures that require more the protective Divine word
against the presumption of man than the animals, which like man have
sensations and instincts, but whose body and powers are nevertheless
subservient to man. In relation to them man so easily forgets that
injured animal muscle twitches just like human muscle, that the
maltreated nerves of an animal sicken like human nerves, that the
animal being is just as sensitive to cuts, blows, and beating as
man. Thus man becomes the torturer of the animal soul. |
Hirsch, Rabbi Samson Rafael |
father of German Jewish orthodoxy, Chief Rabbi of
Austria |
1808 |
1888 |
Horeb, Chapter 60, Section 415 |
1 |
|
|
| There is
not an animal (that lives) on the earth, nor a being that flies on
its wings, but (forms part of) communities like you. Nothing have We
omitted from the Book, and they (all) shall be gathered to their
Lord in the end. |
Sura 6:38 |
&nbs |