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In February, butcher shops, restaurants and a supermarket (click here for a video) were covered in red paint in the city of Santa Cruz, according to anonymous reports onón-Animal/376221635863844.


translation of anonymous report, from Liberacion Total:

"We claim the gluing of locks and padlocks in 9 shops and businesses in the early morning of Saturday, May 5.

We demonstrate against speciesist incarceration ideology and the interlocking patriarchal ideology that justifies domination.
Thus, we blocked the entrances and left flyers in: an agency of 'Pil' milk, the 'Lain' weight loss center, in the 'Apisbol' company which produces bee products and sells beekeeping supplies, the 'Cochabamba' fried chicken restaurant chain, in the 'Femenina' leather shoe store, in another 'L.A.M.' which sells coats made of alpaca wool, a meat market part of the 'Bambi' network, and a 'Bible Center'.

The attack on 'Pil' and 'Femenina' not only carries with it anti-speciesist and anti-incarceration criticism. These complement each other and become more comprehensive because they carry anti-patriarchal consciousness. None of us would support sexual abuse or a rape committed against a comrade or any other person indiscriminately. But apparently, when it involves a comrade consuming without paying or buying a 'product' that comes from the humiliation and systematic rape of the body and sexuality of another mammal, the fact may seem insignificant. Thus, anthro- and andropocentric ideologies are reproduced about those who operate on hierarchical and authoritarian relations that corrupt life and form robotic subjects capable of dominating and being dominated by others.

For its part, the attack on 'Lain' is an attack on the hegemony of oppressive beauty that disciplines our bodies and thins our minds, creating an idea/image of the perfect body. Making technological intervention over bodies necessary to reinforce the sex/gender system and its false, alienating dichotomies. Man/Woman, Feminine/Masculine, Heterosexual/Homosexual. Making it clear that the perfect bodies in advertising are nothing more than artificial and technological social constructs.

Finally, the attack on the 'Bible Center' signifies the rejection of a moral rule that also justifies domination, making us believe in the superiority of some individuals over others and that the possession of both nonhumans and women are mandates of some god.

Satisfied with the battle won, with more force in the war waged,
we salute our comrades imprisoned in Greece and the O.R C.C.F!

We salute our comrades at Culmine, strength in what they have to face!

A few wayward noctiluca FAI/FRI"

"Reivindicamos el sellado de cerraduras y candados de 9 locales comerciales y empresas la madrugada del s�bado 5 de mayo.

Nos manifestamos en contra de la ideolog�a especista/carcelaria y de la ideolog�a patriarcal que se entrelazan para justificar la dominaci�n.
Es as� que bloqueamos las entradas y dejamos propagandas en: una agencia de leche �Pil�, el centro de adelgazamiento �Lain�, en la empresa de producci�n de productos ap�colas y de venta de insumos para apicultura �Apisbol�, la cadena de restaurantes de pollo frito �Cochabamba�, en el local de venta de zapatos de cuero �Femenina�, otro de venta de �abrigos� de lana de alpaca �L.A.M�, una carnicer�a de la red �Bambi� y en un �Centro B�blico�.

El ataque a �Pil� y a �Femenina� no solo llevan consigo la critica antiespecista y anticarcelaria. Estas se complementan y vuelven m�s abarcadoras cargadas de una conciencia antipatriarcal.
Ningunx de nosotrxs avalar�a que se cometa o cometer�a un abuso sexual o una violaci�n contra unx compa�erx o cualquier otra persona indiscriminadamente. Pero al parecer, cuando se trata de que unx compa�erx consumi� sin pagar dinero por ello o compr� un �producto� que proviene de la vejaci�n y violaci�n sistem�tica del cuerpo y la sexualidad de otrx mam�ferx, el hecho puede parecer insignificante. As�, se reproducen las ideolog�as antro y andropoc�ntricas sobre las que operan las relaciones jerarquizadas y autoritarias que corrompen la vida y forman unos sujetos robotizados capaces de dominar y ser dominados por otros.

Por su parte, el ataque a �Lain� es un ataque a la hegemon�a de una belleza opresora que disciplina nuestros cuerpos y adelgaza nuestras mentes, creando una idea/imagen del cuerpo perfecto. Se vuelve necesaria la intervenci�n tecnol�gica sobre los cuerpos para respaldar el sistema sexo/g�nero y sus falsas dicotom�as alienantes. Hombre/Mujer, Femenino/Masculino, Heterosexual/Homosexual. Dejando en evidencia que los cuerpos perfectos de las publicidades no son m�s que construcciones sociales, t�cnicas y artificiales.

Por �ltimo, el ataque al �Centro B�blico� significa el rechazo a una moral que tambi�n justifica la dominaci�n, haci�ndonos creer que la superioridad de unos/as sobre otros/as y la posesi�n tanto de no-humanxs como de mujeres es un mandato de alg�n dios.

Contentxs por la batalla ganada, con m�s fuerza en la guerra librada,
saludamos a lxs compa�erxs encarceladxs en Grecia y a la O.R C.C.F!

Saludamos a lxs compa�erxs de Culmine, fuerza en todo lo que tengan que afrontar!

Unas noctilucas descarriadas FAI/FRI"


anonymous report from Liberacion Total, translated by War On Society:

"Exploitation? What is the first thing that comes to us in hearing these words? The exploitation of our species--the human species--and so the anti-authoritarian-anarchist discourse remains in an anthropocentric discourse? Many comrades 'forget' this important matter: the exploitation of non-humans and they do not take it as a form of oppression-authority.

In the times when the class struggle showed very acute polarizations between proletarians and the owners of the means of production, anarchists have struggled for fewer hours of work, for 'dignified' work conditions and against exploitation. In many places and times, the struggle against power has sought better conditions in relation to work. Now that the times have changed and these polarizations become diffused, when the same workers are owners of their own machines in mini-factories that function in their own homes, the anarchist struggle should change as well.

Our attack for Workers' Day questions the immutability of the struggle in relation to work and on this occasion goes against the work that dominates, exploits and is based on the industrialization of the death of non-human animals.

As Anti-authoritarians we will not defend a job that is dedicated to animal exploitation, that bases itself on the slavery of thousands of lives, that has as its base cages, lifelong captivity, experimentation; lives condemned to an immobile existence, slavery, torture and whose only destiny is an existence and in many cases a death that satisfies the fictitious, comfortable and consumerist �necessities� of thousands of modern slaves of this society.

Non-human animals are seen as objects of consumption and are valued in terms of the benefit that we can obtain from them. Capitalism values everything in terms of the benefit that it can give. We are all part of this capitalism of consuming products that come from the exploitation of non-human animals. Animal exploitation exists because the society is speciesist and capitalism makes use of that to make an industry out of speciesism.

As anti-authoritarians we cannot remain complicit, with our silence, in the speciesism in which these jobs are enclosed. Filling the milk of a supermarket with toxins is therefore our form of attacking these systems of domination.


Autonomous fraction of rebel thieves

"�Explotaci�n? �Qu� es lo primero que se nos viene al o�r estas palabras? La explotaci�n de nuestra especie: de las humanas �y el discurso antiautoritario - anarquista queda en un discurso antropocentrista? Muchas compa�eras �olvidan� este gran tema: la explotaci�n de las no humanas y no la toman como una forma de opresi�n �autoridad.

En los tiempos en que la lucha de clases mostraba polarizaciones muy agudas entre las proletarias y las detentoras de los medios de producci�n, las anarquistas han luchado por menos horas de trabajo, por condiciones �dignas� de trabajo y contra la explotaci�n. En muchos lugares y tiempos, la lucha contra el poder ha buscado mejores condiciones en relaci�n al trabajo. Ahora que los tiempos han cambiado y estas polarizaciones se hacen difusas, cuando las mismas trabajadoras son due�as de sus propias maquinarias en mini fabricas que funcionan en sus propios hogares, la lucha anarquista debe cambiar tambi�n.

Nuestro ataque, por el d�a del trabajo cuestiona la inmutabilidad de la lucha en relaci�n al trabajo y en esta ocasi�n va en contra del trabajo que domina, explota y se sustenta en la industrializaci�n de la muerte de las animales no humanas.

Como Antiautoritarias tampoco defenderemos un trabajo que se dedique a la explotaci�n animal, que se base en la esclavitud de miles de vidas, que tenga como base las jaulas, el encierro de por vida, la experimentaci�n; las vidas condenadas a una existencia inm�vil, esclava, torturada y cuyo �nico destino es una existencia y en muchos casos una muerte que satisface las �necesidades� ficticias, c�modas y consumistas de las miles de esclavas modernas de esta sociedad.

Las animales no humanas son vistas como objetos de consumo y valoradas en funci�n del beneficio que podemos obtener de ellas. El capitalismo valora todo en funci�n del beneficio que pueda dar. Todas somos parte de este capitalismo al consumir productos que provienen de la explotaci�n de animales no humanas. La explotaci�n animal existe porque la sociedad es especista y el capitalismo se vale de ello para hacer del especismo una industria.

Como antiautoritarias no podemos permanecer c�mplices, con nuestro silencio, del especismo en el que se encierran estos trabajos. Llenar de t�xicos las leches de un supermercado es pues nuestra forma de atacar estos sistemas de dominaci�n.


Fracci�n aut�noma de las birlochas rebeldes


anonymous report, from Liberacion Total (translation):

"Once again we decided to violently attack the promoters and merchants of slavery and death. With this attack we remember the life of a warrior, Barry Horne, who died ten years ago in the cages of the English state. Thus, on Friday, November 4th, we made it clear to those who seek to domesticate us, to make us autonomatons and separate us from the wild freedom that nature provides us, that we will not give up our appetite for disruption until there is an end to every relationship based on domination, that we will empty and destroy all the cages, physical and mental, that ravage our bodies and our lives, robbing us of the potential to disobey and destroy civilization, a potential that day by day, through our actions, we are reappropriating.

We placed two smoke bombs in a Burger King in downtown La Paz (on Mercado and Socabaya) causing their sales to be paralized for the rest of the day as well as damaging the walls and chairs. The closure of the premises and the nuisance was also intended to alter the daily life of their consumer accomplices who participate in the exploitation of animals and the earth, and to directly attack an economic and political symbol of that exploitation.

The 'ready-made products for life' that are offered to us by these centers of modern consumerism and the political propaganda of the system do not satisfy us nor do they deceive us. We didn't go there to buy, or eat, or to 'have a good time with our friends' as if nothing was happening when on the table there is an animal mutilated and murderered who lived a life in which he or she knew nothing more than commodification, rape and slavery. We went there to do what they least expected: attack them.

Because we believe that one is dead when one is not remembered, because every warrior who lived and died in combat remains alive in the memory and action of those of us who recognize that we are part of a historic struggle for liberation. Liberation that, as Barry Horne did, we represent in a violent, direct and immediate way until there is total liberation.

An affectionate greeting to the irreducible warriors of Mexico, Chile, Argentina and around the world.

Strength and support to our comrades of the R.O C.C.F in Greece!
Strength to Luciano Pitronello!

Encouragement and support to Cristobal Franke, Gabriel Pombo da Silva, Marco Camenisch and all those who with tenacity and consistency remain firm against authority. Their words and attitude are always an incentive to persevere in the struggle.

Incendiary Nucleus of Action for the spread of the revolt / FAI-FRI"

"Una vez m�s decidimos atacar de manera violenta a lxs promotorxs y comerciantes de la esclavitud y la muerte. Con este ataque recordamos la vida guerrera del compa�ero Barry Horne, muerto hace diez a�os en las jaulas del estado ingl�s. Es as� que el viernes 4 de noviembre, dejamos claro a lxs que pretenden domesticarnos, convertirnos en aut�matas y alejarnos de la libertad salvaje que la naturaleza nos depara, que nuestro apetito de perturbaci�n no claudicar� hasta acabar con cada relaci�n de dominaci�n, hasta vaciar y destruir todas las jaulas f�sicas y mentales que devastan nuestros cuerpos y nuestras vidas, arrebat�ndonos el potencial de desobedcer y destruir la civilizaci�n, potencial que d�a a d�a, a trav�s de nuestras acciones, nos reapropiamos.

Colocamos dos bombas de humo en un Burger King c�ntrico de La Paz (Mercado y Socabaya) provocando la paralizaci�n del normal desarrollo de sus ventas durante el resto del d�a y algunos da�os en paredes y asientos. El cierre del local y la molestia causada pretend�an alterar tambi�n la cotidianidad de lxs consumidorxs c�mplices y part�cipes de la explotaci�n animal y de la tierra y, atacar directamente un s�mbolo econ�mico y pol�tico de dicha explotaci�n.

Los �productos listos para vivir� que nos ofrecen estos centros de consumo moderno y propaganda pol�tica del sistema no nos satisfacen ni nos enga�an. No fuimos ah� ni a comprar, ni a comer, ni a �pasar un buen rato con nuestrxs amigxs� como si no pasara nada cuando en la mesa hay unx animal asesinadx y mutiladx luego de una vida en la que no conoci� mas que la cosificaci�n, la violaci�n y la esclavitud. Fuimos ah� para hacer lo que menos se esperaban: atarcarles.

Porque creemos que muertx es a quien nadie recuerda, porque cada guerrerx que vivi� y muri� en combate permanece vivx en el recuerdo y la acci�n de lxs que nos reconocemos parte de una lucha hist�rica por la liberaci�n. Liberaci�n que, como lo hizo Barry Horne, encaramos de forma violenta, directa e inmediata hasta la liberaci�n total.

Un afectuoso saludo a las irreductibles guerrrerxs de M�xico, Chile, Argentina y de todo el mundo.

Fuerza y apoyo a lxs compa�erxs de la O.R C.C.F en Gecia!
Fuerza Luciano Pitronello!

�nimo y apoyo a Cristobal Franke, Gabriel Pombo da Silva, Marco Camenisch y todxs quienes con tenacidad y coherencia se mantienen firmes frente a la autoridad. Sus palabras y su actitud son siempre un aliciente a preseverar en la lucha.

N�cleo de Acci�n Incendiaria por la propagacion de la revuelta / FAI-FRI"

November 6, 2011 - ALF BOLIVIA!

anonymous report, from Liberacion Total (translation):

"Until the last empty cage
Attack on Pollos Copacabana, in the southern section of La Paz, Bolivia

The human face of cruelty is hypocrisy. All those who have companion animals and say they love them while eating dead animals for their enjoyment are hypocrites. All those who say they are sensitive and respectful of their rights as long as those rights fit into their comfortable lives are hypocrites. Those who claim to love freedom while living among constant domination and enslavement of nonhuman species are hypocrites.
Nonhuman animals are regarded by these hypocrites as 'property', 'products', 'food' or 'things', so it never crosses their authoritarian minds to consider them as individuals who can feel just like human animals do. Many people fill their mouths with words and speeches about sensitivity and humanitarianism, but at the same time omit the freedom that all beings deserve, do not open their minds and instead become murderers or accomplices to murder. This reveals a patriarchal society based on domination and increasingly numbed by sexist advertising, which as a public resource makes us believe that this domination is the basis of 'Happy Families'.
The laws and capitalism and power combined defend those who kill non-humans with the empty argument that they are food. The bloody slaughterhouses and farms of slavery are the objective representation of their speciesism.
Welfarist reform does not offer a real solution to speciesism, it only perpetuates animal exploitation through improved conditions on farms and in slaughterhouses. The only solution to this domination is to dissolve these ideas of superiority because they are born from power.
The lives of senseless consumption of many people in this city hides this industry of death. Breeding factories of living beings destined to live as slaves only to be later killed. Far from feeling sorry for these beings, the moment has arrived to attack this industry of domination.
Power has many faces and one of them is painted with beautiful colors and disguised as a center of family entertainment, as is the restaurant that we attacked at night with an explosive device that broke their windows. A symbol of the industry of death and the system of exploitation and domination based on differences in species today became the target of anarcho-vegan attack, a response to years of industrialized death.

We share the antispeciesist struggle that has moved into action.
For us an anarchist struggle without veganism is hypocritical, it is hypocritical in essence and in practice because it is authoritarian against other species.
Remembering the warrior Barry Horne.
Sending our solidarity to those who understand the oppression of the bars,
our comrades Zerman Elias and Luciano Pitronello
That the attack on power spreads like our fuses!
'Empty cages and jails!
FLA Bolivia"

"Hasta la �ltima jaula vac�a
Ataque a Pollos Copacabana Zona Sur La Paz Bolivia

La cara m�s humana de la crueldad es la hipocres�a. Hip�critas todxs aquellxs que tienen animales de compa��a y dicen amarlxs mientras comen gustosxs animales muertxs para su deleite. Hip�critas todxs aquellxs que se dicen sensibles y respetuosxs de los derechos pues sus derechos sirven solo para sus c�modas vidas. Hip�critas quienes dicen amar la libertad mientras viven en una constante dominaci�n y esclavizan a las especies no humanas.
Lxs animales no humanxs son vistxs, por estos hip�critas, como 'propiedad', 'producto', 'alimento' o 'cosa', por eso jam�s cruza por sus mentes autoritarias considerarlxs como individuxs que sienten tal y como sentimos los animales humanxs. Muchas personas se llenan la boca de palabras y discursos de sensibilidad y humanitarismo pero al mismo tiempo, omiten la libertad que todos los seres merecemos, no dispensan sus mentes y se convierten en verdugxs o simplemente c�mplices del asesinato. Esto deja al desnudo una sociedad patriarcal basada en la dominaci�n y cada vez m�s anestesiada por propagandas sexistas, que como recurso publicitario, nos hacen creer que esta dominaci�n es la base de las 'Familias Felices'.
Las leyes y todo ese conjunto de beneficios del capitalismo y del poder defienden a aquellxs que asesinan a los no humanxs con el vac�o argumento de que son alimentos. Los sangrientos mataderos y granjas de esclavitud son la representaci�n objetiva de su especismo.
Ning�n reformismo bienestarista ofrece una real soluci�n al especismo, solo perpet�a la explotaci�n animal, mediante mejores condiciones para ellxs en las granjas y mataderos. La �nica soluci�n a esta dominaci�n es disolver estas ideas de superioridad porque son engendros del poder.
La vida urbana de consumo insensato que muchas personas tienen en esta ciudad, esconde esta industria de muerte. F�bricas de crianza de seres vivos destinadxs a vivir como esclavxs solo para ser asesinadxs m�s tarde. Lejos de compadecer a estos seres, ha llegado el momento de atacar esta industria de dominaci�n.
El poder tiene muchas caras y una de ellas est� pintada con lindos colores y disfrazada de centros de diversi�n familiar, como es el restaurante que esta noche hemos atacado con un artefacto explosivo que quiebre sus vidrios. Espacio s�mbolo de la industria de muerte, del sistema de explotaci�n y dominio basado en las diferencias de especie, que hoy se convierte en blanco de ataque anarcovegano en respuesta a sus a�os de muerte industrializada.

Compartimos la lucha antiespecista que pasa a la acci�n
Para nosotrxs es hip�crita tambi�n una lucha anarquista sin veganismo, es hip�crita en esencia y en pr�ctica porque es autoritaria con las dem�s especies.
Recordando al guerrero Barry Horne.
Y enviando nuestra solidaridad a quienes entienden la opresi�n de las rejas,
compa�erxs Zerman Elias y Luciano Pitronello
��Que el ataque al poder se propague como nuestras mechas!!
'C�rceles y jaulas vac�as!!
FLA Bolivia"

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